Proverbs 14:34 A Nation’s Exaltation Or DisgraceVerse 34 declares God’s evaluation of nations and people. Righteousness exalts but sin is a reproach or disgrace to any people, Proverbs 14:11; Proverbs 16:12. By this standard God has exalted or permitted
Proverbs 14:34 A Nation’s Exaltation Or DisgraceVerse 34 declares God’s evaluation of nations and people. Righteousness exalts but sin is a reproach or disgrace to any people, Proverbs 14:11; Proverbs 16:12. By this standard God has exalted or permitted
Zechariah 3:1-7 ZECHARIAH - CHAPTER 3THE FIFTH VISIONVerses 1-7:Joshua The High Priest---Resisted By Satan, Vision 5Verse 1 describes Joshua the high priest, standing before the angel of Jehovah, accused by Satan, but defended by Jehovah the Messiah, the coming
Zechariah 3:1-7 ZECHARIAH - CHAPTER 3THE FIFTH VISIONVerses 1-7:Joshua The High Priest---Resisted By Satan, Vision 5Verse 1 describes Joshua the high priest, standing before the angel of Jehovah, accused by Satan, but defended by Jehovah the Messiah, the coming Branch
Deuteronomy 10:8-11 Verses 8-11:"At that time," the second giving of the Law (Exodus 34:1-9), not at the time of Aaron’s death. Levi’s appointment for the Temple service came at the time Aaron and his sons were appointed to the priesthood, Numbers
Deuteronomy 10:8-11 Verses 8-11:"At that time," the second giving of the Law (Exodus 34:1-9), not at the time of Aaron’s death. Levi’s appointment for the Temple service came at the time Aaron and his sons were appointed to the priesthood, Numbers
Acts 7:45 1) "Which also our fathers," (en kai hoi pateres hemon) "Which (pattern or type) also our fathers," fathers of Israel, their racial fathers who came thru the wilderness wandering.2) "That came after brought in with Jesus,"
Acts 7:45 1) "Which also our fathers," (en kai hoi pateres hemon) "Which (pattern or type) also our fathers," fathers of Israel, their racial fathers who came thru the wilderness wandering.2) "That came after brought in with Jesus,"
Ephesians 6:10 THE CALL TO WARFAREA) The Warrior’s Power House1) "Finally, my brethren" (tou loipou) "For the rest, my brethren," as a final but most important consideration -- indicating an approaching conclusion to the Epistle -- henceforth
Ephesians 6:10 THE CALL TO WARFARE A) The Warrior’s Power House1) "Finally, my brethren" (tou loipou) "For the rest, my brethren," as a final but most important consideration -- indicating an approaching conclusion to the Epistle -- henceforth
Joshua 1:1-9 IntroductionThe Book of Joshua recounts how the Lord kept His promises to deliver the land of Canaan to Israel. At first, the people served the Lord, but when the elders died out, they began to turn to idolatry. It was probably written by Joshua, except
Joshua 1:1-9 IntroductionThe Book of Joshua recounts how the Lord kept His promises to deliver the land of Canaan to Israel. At first, the people served the Lord, but when the elders died out, they began to turn to idolatry. It was probably written by Joshua, except
2 Timothy 2:1 THE WAY OF A GOOD SOLDIER IN TIMES OF APOSTASY1) "Thou therefore, my son" (su oun, teknon mou) "Thou therefore my child," an intimate appeal of Paul’s anxiety that Timothy pursue a walk of loyalty to the call and charge of
2 Timothy 2:1 THE WAY OF A GOOD SOLDIER IN TIMES OF APOSTASY1) "Thou therefore, my son" (su oun, teknon mou) "Thou therefore my child," an intimate appeal of Paul’s anxiety that Timothy pursue a walk of loyalty to the call and charge of the
Hebrews 10:6 1) "In burnt offerings," (holokautomata) "Concerning burnt offerings," made in meaningless formality, without personal acknowledgment of, remorse for, or a purpose to turn away from sin, Psalms 50:7-9; Hosea 6:6.2) "And sacrifices
Hebrews 10:6 1) "In burnt offerings," (holokautomata) "Concerning burnt offerings," made in meaningless formality, without personal acknowledgment of, remorse for, or a purpose to turn away from sin, Psalms 50:7-9; Hosea 6:6.2) "And sacrifices
Hebrews 11:31 1) "By faith the harlot Rahab," (pistei hraab he p*rne) "Through faith the prostitute Rahab," the one who, like the fallen Samaritan woman, had lived a morally degrading life, but had her entire course of life changed when she met
Hebrews 11:31 1) "By faith the harlot Rahab," (pistei hraab he p*rne) "Through faith the prostitute Rahab," the one who, like the fallen Samaritan woman, had lived a morally degrading life, but had her entire course of life changed when she met
Hebrews 3:16 1) "For some, when they had heard, did provoke," (tines gar alkousantes parepikranon) "For there were some who hearing (distinctly understanding), still provoked (God)" did they not? This is a rhetoric question suggesting an affirmative
Hebrews 3:16 1) "For some, when they had heard, did provoke," (tines gar alkousantes parepikranon) "For there were some who hearing (distinctly understanding), still provoked (God)" did they not? This is a rhetoric question suggesting an affirmative
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Text Courtesy of Blessed Hope Foundation and the Baptist Training Center.
